Genesis 3 commentary. The serpent was more subtle, &c.

Genesis 3 commentary . God bade him go out, told him that that was no place for him, he should no longer occupy and enjoy that garden but he liked the place too well to be willing to part with it, and therefore God drove him out, made him go out, whether he would or no. Genesis 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. Eve was vulnerable to this suggestion because she distorted the word of God. The serpent was more subtle, &c. The story of Adam and Eve’s fall is situated in the beginning of the Bible, in the book of Genesis. Grand Rapids: Ministry Resources Library, 1982-87. While 1:1–2:3 portrays God as transcendent over all of creation, 2:4–3:24 highlights his immanence, concentrating on his activity on earth, especially in forming humans and providing them with a unique environment in which to flourish. org Plug in, Turn on and Be En light ened! Verses 20-24. By far most uses are in Proverbs were we see the description of a prudent individual = takes no offense at an insult (Pr 12:16), does not flaunt knowledge (Pr 12:23) gives careful thought of his ways (Pr. Some would render the word נחשׁ , nachash, here, monkey or baboon, and the word ערום , arum, intelligent: but it may be demonstrated from divers other passages of the Old Testament, where the same words are used, and from several parts of the New, where they are referred to, that our translators are perfectly right. Genesis 3, Smith's Bible Commentary, Smith's Bible Commentary deepens Christian understanding by exploring original texts and historical context, providing invaluable insights. Genesis 3, Haydock's Catholic Bible Commentary, Haydock's Catholic Bible Commentary enriches Catholic understanding of Scripture with deep insights from original texts and historical context. The Lord said unto Jacob, Return — God, who orders all things aright, having blessed Jacob with greater substance in the house of Laban than he could have obtained in his father’s house, without great inconveniences, perhaps irreconcilable, fatal hatred between him and his brother Esau, now orders him to return. God gave the first humans authority over the Garden and the Planet Earth (Gen. The tempter, through the nachash, insinuates the impossibility of her dying, as if he had said, God has created thee immortal, thy death therefore is impossible; and God knows this, for as thou livest by the tree of life, so shalt thou Genesis 3, Spurgeon's Verse Expositions of the Bible, Spurgeon's Verse Expositions of the Bible provides Christians with profound insights through detailed analysis of scripture and historical context. This sin of the first pair was heinous and aggravated--it was not simply eating an apple, but a love of self, dishonor to God, ingratitude to a benefactor, disobedience to the best of Masters--a preference of the creature to the Creator. In Genesis 3:9-13, we witness a profound moment in the biblical narrative where Adam and Eve, having disobeyed God’s direct command by eating from the forbidden tree, experience the repercussions of their actions. Satan came in the form of a serpent to tempt Eve into disobeying the one command that God had given to Adam and Eve, not to eat from the tree of the knowledge of good and evil. Read Genesis 3 commentary using John Gill's Exposition of the Bible. Aug 25, 2024 · Genesis: An Expositional Commentary. It is a mistake to suppose that he wished to shift the blame, first upon Eve, and then upon God, who had given her to him; rather, he recapitulates the history, as if, in his view, it was a matter of course that he should act as he had done (see on Genesis 3:20), and as if he had no sense that there was any blame whatever attaching to any one Genesis 3:11. Genesis 3:17. Dec 24, 2018 · This is twice mentioned: He sent him forth Genesis 3:23), and then he drove him out, Genesis 3:24. But the snake was the most clever of them all. Jul 26, 2017 · One of the most important chapters in the Bible, Genesis three teaches us about humanity’s fall into sin and the Lord’s first promise of redemption. He excused the fault by laying it on his wife, but God doth not admit the excuse: though it was her fault to persuade him to eat, it was his fault to hearken to her. Robert C. Context of Genesis 3. Vernon McGee, 'Thru the Bible' with Dr. ” In Genesis we read about the Ian Provan, Discovering Genesis: Content, Interpretation, Reception, (Grand Rapids, MI: Eerdmans, 2016), 64. It becomes evident from two passages in the New Testament that the term "law" or "law of Moses" includes Genesis: 1 Corinthians 14:34 can only refer to the divine order in Genesis 2:18 ff; Genesis 3:16, since the law of Sinai lacks an explicit command for women to be subject, and in Galatians 4:21 ff Paul talks of the story of Ishmael and Isaac Genesis 3 Commentary Chapter 3. The man did not die in the day that he ate of the fruit: (2) “in the day ye eat thereof your eyes shall be opened”; the prediction is verified in Genesis 3:7: (3) “Ye shall be as God, knowing good and evil”: the prediction is confirmed by the words of Jehovah Himself, Genesis 3:22, “Behold the man is become as one of us, to know good The woman saw; by curious and accurate observation, and gazing upon it, or perceiving it by the serpent’s discourse, as was observed on Genesis 3:3. We may call the whole ‘The beginning of the fatal operations of sin on human society. The eyes of them both — Of their minds and consciences, which hitherto had been closed and blinded by the arts of the devil; were opened — As Satan had promised them, although in a very different sense. Dec 9, 2024 · Also Read: Genesis 2 Meaning and Commentary. The serpent is not a merely symbolical term applied to Satan; nor was it only the form which Satan assumed; but it was a real serpent, perverted by Satan to be the instrument of his temptation (Genesis 3:1 and Genesis 3:14). - And the woman said unto the serpent. The tempter was the devil, in the shape and likeness of a serpent. "In her reply to [the serpent’s] question, she perverted and misquoted three times the divine law to which she and Adam were subject: (1) She disparaged her privileges by misquoting the terms of the Divine permission as to the other trees. Genesis 3:21 Keil and Delitzsch Biblical Commentary on the Old Testament As justice and mercy were combined in the divine sentence; justice in the fact that God cursed the tempter alone, and only punished the tempted with labour and mortality, mercy in the promise of eventual triumph over the serpent: so God also displayed His mercy to the Dec 26, 2024 · Genesis 3:14-15 Meaning. Neither afraid of the reptile, there being not yet any enmity among the creatures; nor astonished at his speaking, perhaps as being not yet fully acquainted with the capabilities of the lower animals; nor suspicions of his designs, her innocence and inexperience not predisposing her to apprehend danger. Genesis 30:3. Genesis 3:8 Commentary Genesis 3:9 Commentary Genesis 3:10 Commentary Genesis 3:11 Commentary Genesis 3:12 Commentary Genesis 3:13 Commentary Genesis 3:14 Commentary Feb 3, 2002 · (Genesis 3:1, NIV) This is emphatically not what God had said. "– Genesis 45:3 Genesis 45:3 Meaning In this powerful moment, Joseph reveals his identity to his brothers, a scene filled with emotion and significance. Upon closer examination, the story of God’s confrontation with the man and woman in Genesis 3 shares with the other readings a theme of choice: the choice between listening to God or listening to other … Continue reading "Commentary on Genesis 3:8-15" In this chapter an account is given of the temptation of our first parents, of the instrument of it, and of their fall into it, and of the effect of it, Genesis 3:1 their summons upon it to appear before God, against whom they had sinned, Genesis 3:8 their examination by him, and the excuses they made, Genesis 3:11 the various sentences passed Verses 2, 3. They should have had the faith to throw the Serpent out of the Garden, but instead, the Serpent throws them out. Satan's plan was to draw our first parents to sin, and so to separate between them and their God. com 2:4–7 Whereas 1:1–2:3 provides a panoramic view of creation, 2:4–3:24 offers a close-up picture that centres on God’s special relationship with humans. This pivotal chapter in the Bible recounts how humanity first disobeyed God and the consequential introduction of sin into the world. Matthew Henry's Commentary on Genesis 3:9-12 Commentary on Genesis 3:9-13 (Read Genesis 3:9-13). Verse Genesis 3:4. Read the biblical account of the fall of man and the temptation of Eve by the serpent in Genesis 3. Then the LORD God called to Adam and said to him, “Where are you?” a. The Christian approaches Genesis knowing God is real. We can eat from the trees in the garden. May 31, 2024 · Crafty ()(arum from arom = to be shrewd or crafty) means crafty, shrewd, sensible and can be positive (prudent) or negative (shrewd, crafty Ge 3:1, Job 5:12; 15:5). God had said, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die” ( Genesis 2:16-17, NIV ). A detailed and biblical analysis of the fall of man in Genesis 3, with explanations of the serpent, the tree, the command, and the consequences. 3 vols. Genesis 3:1-5 meaning. C. Genesis 3, Calvin's Commentary on the Bible, John Calvin's Commentaries offer Christians profound insights by blending careful analysis of original texts with historical context. c. The serpent is cursed to crawl on its belly, and enmity is established between it and the woman, with a prophetic promise of redemption in Genesis 3:15, often referred to as the "Protoevangelium" or first gospel. Unless otherwise stated, all citations are taken from the New American Standard Bible (NASB). In that regard, both were without excuse. Dec 26, 2024 · Explanation and Commentary Genesis 3:9-13. Martin Luther unfolds the text, the story, and the theology in masterful fashion in this commentary. In the foregoing chapters we have had the pleasant view of the holiness and happiness of our first parents, the grace and favour of God, and the peace and beauty of the whole creation, all good, very good; but here the scene is altered. And these are his common topics. 1:28). ’ 1. Genesis 3:22 begins with a SINGULAR and develops into a PLURAL . Vernon McGee offers profound biblical insights, providing clarity and relatable teaching for Christians. Understanding Genesis makes the rest of the Bible digestible. StudyL ı ght . This passage marks the aftermath of their transgression, as God seeks them out in the See also Genesis 3:14,15 in other biblical comments: Adam Clarke Bible Commentary. The second half of the verse gives two messianic prophecies concerning that Savior: The first messianic prophecy in Genesis 3:15 is that “he will crush your head. And the LORD God said, Behold the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. Jesus quoted Genesis as if it were a purely historical record (Matthew 19:4-6 and 23:35). Its general purport is to show the growth of sin, and its power to part man from man even as it has parted man from God. Genesis 3:22. In many ways this is the most important piece of information ever conveyed to man. Study the bible online using commentary on Genesis 3 and more! Genesis 1:1 – In the Beginning; Genesis 1:1-2 – Before the Beginning, At the Beginning; Genesis 1:3-23 – The First Five Days of Creation; Genesis 1:24-31 – The Sixth Day of Creation – The Creation of Man; Genesis 2:1-17 – Adam in the Garden of Eden; Genesis 2:18-25 – The Creation of Woman; Genesis 3:1-9 – Man’s Temptation and Fall b. In Genesis 3, we encounter the story of the Fall of Man. Clarke's Commentary. But had she not considered her sister as her rival, and envied her, she would have thought Leah’s children nearer to her, and more entitled to her care than Bilhah’s could be. Genesis 3:14-15 is a passage that speaks of the consequences of the Fall, when Adam and Eve disobeyed God in the Garden of Eden. Genesis 3:6-8 meaning. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die Genesis 3:5 Genesis 1:26 Genesis 11:6 Genesis 11:7 Isaiah 19:12 Wells of Living Water Commentary THE CROSS IN GENESIS Genesis 2:22; Genesis 3:1 INTRODUCTORY WORDS If Jesus Christ, in the purposes of God, was given to die before the world was formed, or before man was created; and if man, when h Apr 21, 2017 · Genesis 3:1. Behold my maid Bilhah — She will rather have children by reputation than none at all; children that she can call her own, though they be not so. 1 The Lord God made many wild animals. Genesis 3 Commentary and Explanation. EXPOSITION. Here is the ultimate explanation for the tensions this morning among the nations over the Korean incident, or the war in Vietnam. Rochford. 3:1 Now the serpent was more crafty than any other beast of the field that the LORD God had made. . The serpent deceives Eve. It follows the creation account in the first two chapters, where God creates the heavens and the earth, plants, animals, and finally, human beings in His own image. org Plug in, Turn on and Be En light ened! We come to Chapter 3 of Genesis with a heightened sense of anticipation. The fall and the immediate results (Genesis 3:6-7) 3. , 11. Genesis 3:23 Keil and Delitzsch Biblical Commentary on the Old Testament Clothed in this sign of mercy, the man was driven out of paradise, to bear the punishment of his sin. The Hebrew word "עֵצֶב" (etsev) is used for 3. Six thousand years later, the Israelitish people and modern-day Christians living by faith are still anticipating the Promised Seed's second coming in glory. She added to it "or touch it" (Genesis 3:3). "We are perfectly justified in concluding, from this Jun 10, 2018 · At first glance the lectionary readings for the third Sunday after Pentecost in Year B appear disparate in their foci. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?” The Woman said to the serpent, “Not at all. Verses 14-19. See Poole on "Genesis 3:1". But of the fruit of the tree, which is in the midst of the garden This tree stood near the tree of life, as is highly probable, since that is described in the same situation, ( Genesis 2:9) she does not give it any name, which perhaps was not as yet given it; or she was not acquainted with it, its name in the preceding chapter being given by anticipation; and most likely it is, it 13. Literal interpretation will reach a measure of its significance, but plainly there is more here than appears in the letter. In Genesis 1:26 and Genesis 2:5, Genesis 2:20, the noun is appellative, and there are substantial reasons for the omission of the article. Arraigned, convicted, judged, the guilty but pardoned pair prepare to leave their garden home—the woman to begin her experience of sorrow, dependence, and subjection; the man to enter upon his life career of hardship and toil, and both to meet their doom of certain, though it might be of long-delayed, death. "But What does Genesis chapter 3 mean? After the triumph of the creation of the universe and all life, as described in Genesis 1—2, chapter 3 turns to the tragedy of paradise lost. _AND THE LORD GOD SAID UNTO THE SERPENT_] The _tempter_ is not asked _why he deceived the woman_; he cannot roll the blame on any other; _self-tempted he fell_, and it is natural Genesis 3:7. The Fall of Man 1. If you understand Genesis, you will understand the rest of the Bible. By James M. Learn from the commentary of Matthew Henry, a Puritan pastor and theologian, how to apply this story to our own lives and faith. Gen. This verse is pivotal Verses 8-9. Jehovah Elohim questions Adam (Genesis 3:8-12) Published by Bible-Commentaries. Many people think that only if the world were a better place, they would not be enticed to sin and in a perfect world, there would be no need to sin, but what was more perfect than Browse Genesis 3 Commentary. And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden. They recognized what they had done and hid from God. Both mean “beginning” or “origin. After Adam and Eve hide, God comes looking for them and confronts their disobedience. As chapter 2 ends, the first humans, Adam and Eve, are naked and unashamed, blissfully free from any experience of evil. Genesis 3:9-13 meaning. The story of this chapter is perhaps as sad a story (all things considered) as any we have in all the Bible. CHAPTER 3 . When God gave this judgment, there was little information within the sign to use as an identifier except that Eve was the only female at that time, and she had as yet no childr The serpent was clever, more clever than any wild animal GOD had made. The possibility of such a perversion, or Genesis 3, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Jamieson, Fausset, and Brown's Unabridged Commentary is a comprehensive resource, offering critical and explanatory insights into the entire Bible. com Used with permission GENESIS A STUDY OF CREATION AND PARADISE The Book: The name “GENESIS” is the Greek word used in the Septuagint for the first book of the Pentateuch. 3:1-5 Satan assaulted our first parents, to draw them to sin, and the temptation proved fatal to them. Chapter 3. S. 70 Augustine, Gen. Genesis 3 The Fall. God bade him go out, told him that that was no place for him, he should no longer occupy and enjoy that garden; but he liked the place too well to be willing to part with it, and therefore God drove him out, made him go Verses 1-24. This account records the humans being tempted to eat fruit from The tempter approached the Saviour openly; to the first man he came in disguise. Verse 1. The sentence upon Adam includes a twofold punishment: first the cursing of the ground, and secondly death, which affects the woman as well, on account of their common guilt. org Plug in, Turn on and Be En light ened! See also Genesis 3:14,15 in other biblical comments: Adam Clarke Bible Commentary. A brief and clear exposition of the third chapter of Genesis, where Adam and Eve disobey God and fall into sin. John Calvin's Commentaries Oct 24, 2024 · Genesis 3:15 is a remarkable verse, often called the protoevangelium (literally, “first gospel”), because it is the Bible’s first prediction of a Savior. From doubt, the tempter advances to a direct denial of the truth of the divine threat, and to a malicious suspicion of the divine love (Genesis 3:4, Genesis 3:5). Many lessons crowd on us from this section. The voice, we conceive, is the thunder of the approach of God and his call to Adam. 4 And the serpent said unto the woman, You shall not surely die: Genesis 3, Henry's Concise Commentary on the Bible, Henry's Concise Commentary enriches Christian understanding of Scriptures with concise insights into original texts and historical context. Genesis 3:1-24 PROFOUND as the teaching of this narrative is, its meaning does not lie on the surface. Genesis 3: A Commentary. Ye shall not surely die — Here the father of lies at once appears; and appears too in flatly contradicting the assertion of God. NASB (UPDATED) TEXT: Genesis 3:14-19 14The Lord God said to the serpent, “Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life; 15And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And Genesis 31:3-4. The chapter begins by introducing the serpent, described as cunning and Chapter 3. He wanted to know how many myths the man had read. (Genesis 3:8-9) Adam and Eve hide from God; God calls out to them. Litt. The Hebrew word is reshiyth. Eve adds the prohibition against touching the fruit, and the context shows she admired its beauty, which is not a sin in itself but reveals her intensifying desire for it even before the serpent makes its sales pitch. _AND THE LORD GOD SAID UNTO THE SERPENT_] The _tempter_ is not asked _why he deceived the woman_; he cannot roll the blame on any other; _self-tempted he fell_, and it is natural Genesis 3, 'Thru the Bible' with Dr. Genesis 3:1. Thus the devil was from the beginning a murderer, and the great mischief maker. The snake asked the woman, ‘Did God say, “You must not eat the fruit from any tree in the garden”? Matthew Henry's Commentary on Genesis 3:9-12 Commentary on Genesis 3:9-13 (Read Genesis 3:9-13). Hill, (Downers Grove, IL: InterVarsity Press, 2010), 151 Every Chapter In The Book is a free handbook. The serpent and the woman (Genesis 3:1-5) 2. 2 Corinthians 11:3). org Plug in, Turn on and Be En light ened! (1) the curse pronounced upon the serpent (Genesis 3:14) would seem to be deprived of all force if the subject of it had been only an apparition or an unreal creature; and (2) the language of the New Testament in referring to man's temptation implies its literality (cf. Learn how Satan tempted them, how God questioned them, and how they were punished and driven out of paradise. As the account of Eve's temptation and fall truly represents the course of corruption and sin, so the behaviour of our first parents afterwards answers exactly to the feelings and conduct of those who have forfeited their innocence and permitted the devil to seduce them into actual sin. By the end of this chapter, they will be burdened. These verses reveal God’s response to their disobedience and the hope of redemption that would be fulfilled through Jesus Christ. A detailed analysis of the temptation and fall of humanity in Genesis 3, with emphasis on the identity and role of Satan. Here we have the answer to the eternal "Why" that arises This passage contains the examination of the transgressors, Genesis 3:8-13; the sentence pronounced upon each, Genesis 3:14-19; and certain particulars following thereupon, Genesis 3:20-21. Courtesy of Open Bible genesis 3: the fall of mankind God gave the humans He created a simple test of their loyalty to Him. The woman ate the forbidden fruit and also gave it to her husband. beguiled--cajoled by flattering lies. Lewis wrote that when he heard a Biblical scholar claim the Genesis creation account was a myth, he didn’t want to know about the man’s credentials as a Biblical scholar. To make one wise, which she might know by the serpent’s information. Genesis 3 The man and the woman turn away from God. The commentary interprets the text in the light of the New Testament and rejects the traditional view of the serpent as a beast. As to the advantage, he suits the temptation to the pure state they were now in, proposing to them not any carnal pleasure, but intellectual delights. 6 days ago · "And Joseph said to his brothers, 'I am Joseph! Is my father still alive?' But his brothers could not answer him, for they were dismayed at his presence. Clearly, Eve, like Adam, was instructed and warned. 1:26; 3:22; 11:7). This passage contains the examination of the transgressors, Genesis 3:8-13; the sentence pronounced upon each, Genesis 3:14-19; and certain particulars following thereupon, Genesis 3:20-21. Verse Genesis 3:14. Learn how Satan tempted Eve, how God judged sin, and how we can overcome the evil one. Genesis 3:20. Genesis 3:3. The tempter is introduced (Genesis 3:1); the temptation is presented (Genesis 3:2-5); the fall of Eve, then Adam, (Genesis 3:6); the consequent shame, loneliness and fear (Genesis 3:7,8); their confrontation with God and their futile excuses (Genesis 3:9-13); the curse of the serpent and the word of hope for mankind (Genesis 3:14-15); the Verse 4. The serpent approaches Eve and tempts her to disobey God. 30. The serpent was more subtle, &c. Observe the startling question, Adam, where art thou? Those who by sin go astray from God, should seriously consider where they are; they are afar off from all good, in the midst of their enemies, in bondage to Satan, and in the high road to utter ruin. 38 in Michael Glerup, Ancient Commentaries on Scripture Commentaries on Genesis 1-3: Bede the Vulnerable and Severian of Gabala, trans. This is twice mentioned: He sent him forth Genesis 3:23; Genesis 3:23), and then he drove him out, Genesis 3:24; Genesis 3:24. Guzik Bible Commentary © 2013 David Guzik - No distribution beyond personal use without permission - For more information and resources visit EnduringWord. "Ye will by no means die" (לא is placed before the infinitive absolute, as in Psalm 49:8 and Amos 9:8; for the meaning is not, "he will not die;" but, ye will positively not die). — Some would render the word נחשׁ, nachash, here, monkey or baboon, and the word ערום, arum, intelligent: but it may be demonstrated from divers other passages of the Old Testament, where the same words are used, and from several parts of the New, where they are referred to, that our translators are perfectly right. Verses 2-3. He said to the woman, “Did God actually say, ‘You 1 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst Genesis 3:14-15. Genesis 3:8-9. The Lord God said — In his own eternal mind: Behold, the man is become as one of us — See what he has got, what advantages, by eating forbidden fruit! ! This is said to humble them, and to bring them to a sense of their sin and folly, that, seeing themselves thus wretchedly deceived by following the devil’s counsel, they might henceforth pursue the happiness God offered, in He questions whether it were a sin or no, Genesis 3:5. Genesis 3 Commentary Chapter 3. J. Who told thee thou wast naked? — That is, how camest thou to be sensible of thy nakedness as thy shame? Hast thou eaten of the tree — Though God knows all our sins, yet he will know them from us, and requires from us an ingenuous confession of them, not that he may be informed, but that we may be humbled; whereof I commanded thee — Not to eat of it; I thy Maker, I thy Genesis 3:2-6. 14:8); takes careful Dec 26, 2024 · Also Read: Genesis 2 Meaning and Commentary. Explanation and Commentary on Genesis 3:14-15 3:22 "Behold, the man has become like one of Us" There has been much discussion about these PLURALS in Genesis (cf. Genesis 3:14-19 outlines the curses pronounced by God on the serpent, Eve, and Adam. ” Feb 10, 2021 · By Home 10 February, 2021 Genesis Commentary Lists 0 Comments Human disobedience (3:1-24) Since human beings were made in God’s image, and since God was unlimited, the first human couple soon showed that they too wanted to be unlimited. Neither shall ye touch it — Did not the woman add this to what God had before spoken? Some of the Jewish writers, who are only serious on comparative trifles, state that as soon as the woman had asserted this, the serpent pushed her against the tree and said, "See, thou hast touched it, and art still alive; thou mayest therefore safely eat of the fruit Genesis 3, Garner-Howes Baptist Commentary, Garner-Howes Baptist Commentary offers profound Scriptural insights through meticulous analysis of texts and cultural context. Pleasant to the eyes, to wit, in an eminent degree; for otherwise so were all the rest. Because thou hast hearkened to the voice of thy wife — Obeyed her word and counsel, contrary to my express command. Genesis THE GROWTH AND POWER OF SIN Genesis 4:3 - Genesis 4:16. In this chapter an account is given of the temptation of our first parents, of the instrument of it, and of their fall into it, and of the effect of it, Genesis 3:1 their summons upon it to appear before God, against whom they had sinned, Genesis 3:8 their examination by him, and the excuses they made, Genesis 3:11 the various sentences passed of the serpent, the woman, and the man, Genesis 3: Genesis 3:22-24. Verse Genesis 3:3. Genesis chapter 3 tells the story of the fall of man through the temptation of Eve and the entrance of sin into the world. Now complete, this study deals fairly with the numerous difficulties expositors face as they seek to interpret this portion of God's Word. org Plug in, Turn on and Be En light ened! 3 But of the fruit of the tree which is in the midst of the garden, God has said, You shall not eat of it, neither shall you touch it, lest you die. (1-5) Adam and Eve transgress the Divine command, and fall into sin and misery. tkcr ggohe pgyyv tzanpl kcgab shwmlw qebnk rwrwa ftmjqd vmh